This is the third in a four part series exploring sacrifice. Press the “Previous” button for parts 1 and 2.
Sacrifice consists of three necessary elements. First it requires an Offeror. The one who offers sacrifice must have the intent to offer something of real value back to God. Secondly, sacrifice requires an Offering. The offering must be something pure if it is to be sanctified (made holy) in order to be presented before God. Thirdly, the sacrifice needs a Recipient, that is some divinity to whom the sacrifice is presented as gift. These three elements, Offeror, Offering, and Divine Recipient are essential to offering any true sacrifice.
But how can sinful humans make an acceptable sacrifice to an all holy God? The one who makes the sacrificial offering is called a priest and for a pure offering to be made we need a sinless high priest. That priest is Jesus Christ who instituted a new priesthood distinct from the old Levitical priesthood. “Like Melchizedek, you are a priest forever.” (Ps. 110:4). Continue reading
Has Christianity lost its moral relevance in the modern world? I live in a state where two thirds of the electorate recently agreed that physicians ought to be allowed to prescribe a lethal toxin to a dying patient as a substitute for pain medication. Apparently the Christian message no longer resonates with a large percentage of the populace. Could this possibly reflect a fragmented Christianity whose continued doctrinal and moral disunity has reduced even the Ten Commandments to debatable talking points? After all a church itself splintered by countless divisions can hardly expect to hold the attention of the masses. But until the rupture in this body (of Christ) is truly resolved, there seems to be little chance that Christianity can ever heal itself much less the world.
In order to correct such problems one must first address the fundamental cause of that religious cleavage. Ironically, it is the very thing that ought to unite Christians that has proven to be the most significant stumbling block to unity. For it is the Eucharist itself that has polarized Catholics and Protestants into opposing camps for 500 years now. Continue reading
Every June 24 the Church commemorates the birth of St. John the Baptist, who is one of only three persons whose birth is officially celebrated by the Church. The other two are Jesus and his mother Mary. Every other saint is remembered on or near the anniversary of death, the reason being that is the day they entered into eternal life. And while the Church also celebrates the martyrdom of John the Baptist, in addition she recalls his birthday, which is quite an extraordinary exception to the normal practice. This distinction led me to ponder, “Just how is John different from all the other saints that he deserves this extra recognition?” Continue reading