This is the third in a four part series exploring sacrifice. Press the “Previous” button for parts 1 and 2.
Sacrifice consists of three necessary elements. First it requires an Offeror. The one who offers sacrifice must have the intent to offer something of real value back to God. Secondly, sacrifice requires an Offering. The offering must be something pure if it is to be sanctified (made holy) in order to be presented before God. Thirdly, the sacrifice needs a Recipient, that is some divinity to whom the sacrifice is presented as gift. These three elements, Offeror, Offering, and Divine Recipient are essential to offering any true sacrifice.
But how can sinful humans make an acceptable sacrifice to an all holy God? The one who makes the sacrificial offering is called a priest and for a pure offering to be made we need a sinless high priest. That priest is Jesus Christ who instituted a new priesthood distinct from the old Levitical priesthood. “Like Melchizedek, you are a priest forever.” (Ps. 110:4). Continue reading
This is the second post in a four part series. Click the ‘previous’ tab for part 1
If you want to drive a committed Darwinian crazy simply mention sacrifice because sacrifice is one of those quirky human traits that seemingly undermine every law of natural selection, primacy, or utility. Still, it keeps reappearing in many guises. Worse, nobody particularly likes making sacrifices and yet some innate moral sense seems to compel us to do it at times. (And to refuse would only mean losing one’s self respect.) So why would selfish creatures like ourselves ever make sacrifices?
Sacrifice has been a fundamental component of religion for thousands of years, from ancient pagan cults even up to our own day. But what exactly is sacrifice? Unfortunately, the word itself has been greatly stretched from its original Latin root which literally means, “to make sacred or holy.” Continue reading
I am not a particular fan of Sigmund Freud’s theory of man which devolves around his so-called ‘Oedipus Complex’ and purports to explain some of man’s deepest primal drives. Nevertheless, the agnostic Freud clearly recognized a seemingly hard-wired cultural trait that repeatedly emerged among virtually every tribe, ethnic group, and civilization, namely the impulse to offer sacrifice. But what was one to make of this mysterious activity which made little sense to an enlightened ‘man of science?’ Hoping to distance this stubbornly recurrent phenomenon from its more natural psycho-spiritual moorings, the good doctor constructed an elaborate thesis to explain man’s predilection for sacrifice in psycho-sexual terms, Freud’s favorite home turf. He treats the subject extensively in his classic work Totem and Taboo which, despite its erroneous conclusions, does provide us with a compelling explanation of the causes and meaning of sacrifice. Continue reading