We live today in a relativistic world where truth, right and wrong are no longer considered absolutes but matters of personal choice. This approach can create troubling consequences, however. Take the example of married love. While a personal choice is initially exercised in deciding who to marry, total commitment is presumably part of one’s choice. Would you marry someone whose love for you was only ‘relative?’ True love is total and unconditional, not partial or circumstantial. It does not depend upon someone’s status, current mood, or credit rating but rather it accepts the other person in toto.
Truth, like nuptial love, is also not intended as a relative value. Love, in fact, depends on truthfulness in the form of trust. So, would you marry someone who was untrustworthy or less than truthful? Yet the high rate of broken marriages today suggests that such has quietly become the norm. Relativism has placed truth on very shifting sands by subjecting it to each person’s interpretation, which is to say an opinion. It therefore transforms truth from concrete, tangible reality into a matter of opinion. Continue reading
This is the Final Installment in a three part series about the Sexual Revolution. Press the ‘Previous’ button to read parts I and II.
In September of 1966, Margaret Sanger, a prominent proponent of the sexual revolution and founder of Planned Parenthood died in Tucson, Arizona. As a passionate sexual libertine, Sanger’s legacy of selfishness, even towards her own family is startling. Finding child rearing tedious she abandoned her three children to caretakers so that she could move about in the ‘fast lane’ unhindered. Even when her daughter died of pneumonia, Sanger showed scant remorse. Her son Grant observed that she was seldom around. “She just left us with anybody at hand and ran off, we didn’t know where.” Sanger referred to birth control as her ‘religion’ and devised her own Credo of Woman’s Rights: “The right to be lazy. The right to be an unmarried mother. The right to create. The right to destroy. The right to love; and the right to live.” And by love Sanger meant frequent sexual encounters with her extensive stable of lovers, just as her right to live did not include the unborn. In fact, Sanger was so zealous in her defense of abortion that one lover, Havelock Ellis, had to warn her to tone down her rhetoric, focusing instead on the woman’s right “to create or not create new life.” Continue reading