I was naive enough to hope that the Vatican had finished inflicting its yearly quota of modernist damage via Pope Francis’ pet Synod on Sin-odality accompanied by the brutish cancellations of Bishop Joseph Strickland and Raymond Cardinal Burke. It appears I was either too hasty or perhaps overly optimistic. As a parting Christmas sock filled with coal delivered to the entire Catholic world, Jorge Bergoglio’s doctrinal strong man, Victor Cardinal Fernandez, released a new Declaration, Fiducia supplicans, one week to the day before the solemn celebration of Christ’s birth. This latest Francis bombshell, released with his full approbation, appears designed not so much to clarify pastoral questions regarding the dispensation of blessings as to intentionally create confusion,chaos, and agitate controversy. Such divisive aims were certainly accomplished cum laude based on the immediate and wildly divergent responses, both pro and con, from various bishops around the world.
These days, the Vatican routinely launders heresy the way organized crime launders money (although the Holy See has engaged in its fair share of that as well) by burying its poison in fine sounding phrases. One example could be where the new document quotes Francis directly, “We are more important to God than all the sins we can commit because he is father, he is mother, he is pure love…(par. 27) Wait a minute, did Bergoglio just go radical feminist and call God our mother or is this just another of his patented shock value statements? In the Declaration, Cardinal Fernandez employs a bucket full of verbose linguistic sophistry to hide and obfuscate his underlying intentions, which seems to be clearing a pathway for persons in irregular marriages and homosexual unions to have those unions somehow recognized, whether in an official or unofficial capacity, by the Church. After all his boss, Jorge Bergoglio, has made no secret of his view that same-sex couples are entitled to civil recognition, and with the latest Declaration he seems to be laying the groundwork to impose some kind of “quasi-legitimate” status on same-sex unions within the Church itself.
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